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The digression 82 Opportunism: The flag in the wind

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00:00 - 0:00:02 Music
0:00:02 – 0:00:31 [Music]
0:00:31 – 0:00:38 Hello and welcome to a new edition of "Der Abschweifung",
0:00:38 – 0:00:45 where I occasionally almost never, but sometimes, but sometimes not from the topic
0:00:45 – 0:00:56 I'm digressing. I'm Sascha Markmann and I say hello. Today's topic is a wish from the community
0:00:56 – 0:01:06 Or, as you might call it, spectatorship. It is about opportunism and
0:01:06 – 0:01:15 More specifically, in everyday life. Take, for example, an example from everyday life. The nice colleague,
0:01:15 – 0:01:24 who still blasphemes about the boss in the hallway, but literally speaks to him after the mouth in the meeting or
0:01:24 – 0:01:34 Flag in the wind. It is about the definition of everyday life. It's about pure selfishness, about the
0:01:34 – 0:01:42 Exploitation of a situation for one's own benefit without regard to loss, morality or decency.
0:01:42 – 0:01:51 Let's start with the basics. The origin of words, the epidemiology, how to be so beautiful
0:01:51 – 0:02:00 says. The term comes from Latin and is derived from the word "obatornus".
0:02:00 – 0:02:12 Obatornus. This means as much as "cheap, convenient or convenient". It's an obatonist.
0:02:12 – 0:02:22 often chooses the most convenient and easiest, easiest way of least resistance,
0:02:22 – 0:02:31 As soon as the moment is right. The everyday definition would be something like the absolute
0:02:31 – 0:02:39 Unprincipled. You don't act on what's morally right or what's right.
0:02:39 – 0:02:49 What you believe in in the deepest, but only according to what you believe in the greatest
0:02:49 – 0:02:56 It brings personal advantage. And then you have to distinguish, so to speak, between a
0:02:56 – 0:03:09 healthy egoism and stop bringing egoism to the opportunist. 'Cause there's kind of
0:03:09 – 0:03:18 Something like self-care. So that you make sure that you are well. And that can
0:03:18 – 0:03:23 It is done in many areas. So don't donate so much money that you get problems yourself,
0:03:23 – 0:03:31 but also that one is kind-hearted or requires more work as for a good,
0:03:31 – 0:03:41 Just to please my colleagues. It's kind of a healthy selfishness. But an opportunist,
0:03:41 – 0:03:50 he is very determined and he takes in the purchase that other people are at a disadvantage,
0:03:50 – 0:03:59 Only for his own benefit. But how do we recognize an opportunist in everyday life?
0:03:59 – 0:04:07 It is an extreme flexibility of opinion, because opinions are not made out of conviction.
0:04:07 – 0:04:15 but rather changed in such a way that it serves comfort,
0:04:15 – 0:04:22 That you don't stand out negatively, that you have the greatest advantage from it. And that's something,
0:04:22 – 0:04:30 what I personally do in my private environment, at work or in association work,
0:04:30 – 0:04:41 During school, while studying, yes, you've already met one or the other time. Such people are
0:04:41 – 0:04:50 They also like to be very friendly, almost as if they are crawling in someone's ass, for someone who
0:04:50 – 0:04:58 It brings an advantage or a benefit. Ignores or devalues others who stop
0:04:58 – 0:05:06 have no advantage. Particularly popular in the content creator bubble, one encounters such
0:05:06 – 0:05:16 Phenomena very often. There's one or two experts from my own experience. And then there is
0:05:16 – 0:05:24 This is the principle of purpose loyalty. Friendships or alliances are only for as long as
0:05:24 – 0:05:34 importantly chosen or continued as long as they bring a yield, i.e. advantages.
0:05:34 – 0:05:42 You can take advantage of it and if it gets too uncomfortable or the other
0:05:42 – 0:05:51 successful, then you turn against them and you almost have to fight them or you let
0:05:51 – 0:05:58 They fall. I've only recently experienced this, especially in the YouTube Content Creator.
0:05:58 – 0:06:07 world. My God, no. But so do these coincidences. Now let's see why we humans do this.
0:06:07 – 0:06:15 So we have already defined it between the healthy egoism, that one just pays attention to it,
0:06:15 – 0:06:26 That you don't come so short yourself, but there are other aspects to it. Mostly
0:06:26 – 0:06:33 It is also because there is a missing internal compass for good and bad. It
0:06:33 – 0:06:41 There are no deep-rooted inner values or beliefs. Action is always on it
0:06:41 – 0:06:48 to get one's own advantage and not be anxious to be favorable to others
0:06:48 – 0:06:57 To act, to effect something positive. Everything is used to present itself well.
0:06:57 – 0:07:04 Then there is the aspect of conflict. Well, not everyone has that,
0:07:04 – 0:07:10 but there are representatives of this genus of Oberturists who have a conflict aversion.
0:07:10 – 0:07:14 You choose the path of least resistance. You want to be a favorite,
0:07:14 – 0:07:22 You want to please. There is, too. I have also experienced this myself in the content creator world and
0:07:22 – 0:07:29 It wasn't even that long ago. Because it is always exhausting for one's own opinion to be one.
0:07:29 – 0:07:36 kick. You can also make yourself unpopular and there are people who then choose the
0:07:36 – 0:07:44 Away from the slightest resistance and talk after the mouth. After all, you want to please. And then
0:07:44 – 0:07:49 Let's get to the third point and that is also a very important point. They can be narcissistic.
0:07:49 – 0:07:56 There are trains. I know it's such a total buzzword by now. This is still thrown
0:07:56 – 0:08:05 More inflationary around such as ADHD, depression, personality disorder, but narcissism is also
0:08:05 – 0:08:12 It's already a personality disorder, but it's used so much that the term yes.
0:08:12 – 0:08:17 has almost lost a futility, because everyone who is exhausting and complicated
0:08:17 – 0:08:23 When you think of yourself, you are automatically a narcissist. Your own success and status is
0:08:23 – 0:08:29 super important. Financial gain is also super important for someone who is narcissistic.
0:08:29 – 0:08:38 There are trains. And so everything is done in such a way that you just take advantage of it.
0:08:38 – 0:08:49 Be it fake empathy, solidarity. This can all be hypocritical and faked,
0:08:49 – 0:08:59 Just to get your own profit from it. A typical person with narcissistic traits.
0:08:59 – 0:09:10 Of course, the whole behavior also has consequences for the environment. Impact, destruction of trust,
0:09:10 – 0:09:20 Relationships or teams disappear, which disappear, above all security,
0:09:20 – 0:09:27 the trust, the psychological security, because there are people who carry information
0:09:27 – 0:09:34 outwards, which should never be carried outwards. There will be alliances in the background
0:09:34 – 0:09:41 played, false information sent, just to stop yourself in a better light
0:09:41 – 0:09:48 stand by. A poisonous climate, which again refers to destruction
0:09:48 – 0:09:54 of trust. An elbow society is formed. Honest, authentic people pull themselves
0:09:54 – 0:10:03 back because tactical providers are rewarded. I've only recently seen it all.
0:10:03 – 0:10:10 Also in the YouTube Creator Bubble. You can see that it is also a very
0:10:10 – 0:10:18 is a toxic place and a consequence of all these behaviors is of course also a
0:10:18 – 0:10:24 emotional exhaustion. Dealing with such people robs an unlikely amount of energy.
0:10:24 – 0:10:31 You are constantly on guard. You have to be careful what you say, how you say what you do. Before
0:10:31 – 0:10:35 Everything, if you create content yourself, you have to be careful, because otherwise there comes next
0:10:35 – 0:10:40 Again a letter from the lawyer and at the same time a bill. You have to have one yourself
0:10:40 – 0:10:45 Lawyer, then there's another bill, there's a lot of money being burned, which you don't have anyway.
0:10:45 – 0:10:53 And that's really stressful and there are some people just pulling back or doing
0:10:53 – 0:10:59 The creator game in the form it took before no longer stops. We are coming
0:10:59 – 0:11:09 Now for such an intermediate conclusion. What can you do with it? How can you protect yourself from it?
0:11:09 – 0:11:17 Klipp and clearly draw boundaries. If one separates oneself and prevents opportunists
0:11:17 – 0:11:27 Taking up too much space, if you allow it, you run the risk of
0:11:27 – 0:11:39 It is used to be a stirrup holder. And yes, that's where it helps best to be blunt and clear.
0:11:39 – 0:11:47 Say up to here and no further, and document everything. And I can only get out of
0:11:47 – 0:11:53 to speak of my experience, in the past, in the longer, even in the shorter past,
0:11:53 – 0:12:02 You have to be very consistent. Even if this is not understandable for many others,
0:12:02 – 0:12:10 You have to be absolutely secure against this small minority that is acting in this way. And there are also the
0:12:10 – 0:12:21 Boundaries between healthy selfishness, healthy self-love, self-sufficiency and overtones
0:12:21 – 0:12:28 are very spongy, very flowing, you just have to see for yourself that you are not out
0:12:28 – 0:12:39 Convenience, because you want to please yourself, just fall into this pattern of proportion. Maybe
0:12:39 – 0:12:45 Maybe you have to be a little more willing to compromise here and there, maybe even here.
0:12:45 – 0:12:52 and since more insist on his own opinion, but not always the path of least resistance
0:12:52 – 0:13:00 Let's go. This is the "culture of the year". This does not work in the long run, you yourself become unreliable and
0:13:00 – 0:13:12 Above all, it is exhausting. I found it interesting to think about it in advance.
0:13:12 – 0:13:19 And above all, a little bit of literature. How is it
0:13:19 – 0:13:27 almost like falling from the scales, from the eyes, when I put this together,
0:13:27 – 0:13:39 that much of what we have experienced especially here with the sound radio project in the
0:13:39 – 0:13:48 in recent months, since the summer of almost last year, so fits into this scheme,
0:13:48 – 0:13:59 from viewers, from opponents, that I found this really fascinating and how easy
0:13:59 – 0:14:06 That explains. And I'm really grateful that a spectator wanted it.
0:14:06 – 0:14:10 Now, unfortunately, that's already a bit of a deal. I don't even know,
0:14:10 – 0:14:15 whether the viewer will then remember that the topic was once on the table,
0:14:15 – 0:14:25 But I would like to say thank you, because how I have dealt with it so intensively,
0:14:25 – 0:14:31 I thought you knew it all and it seemed so familiar to you. And precisely because
0:14:31 – 0:14:44 these experiences and events in the recent past were so explosive and concise,
0:14:44 – 0:14:58 I found it really interesting that I saw the parallels right away. It is so,
0:14:58 – 0:15:06 that in this bubble, especially on YouTube with the viewers, there are people,
0:15:06 – 0:15:13 They migrate from one content creator to another and then stop there for good weather,
0:15:13 – 0:15:20 Change the fronts when one person says something that isn't going to happen. And I remember,
0:15:20 – 0:15:25 that we were really foolishly turned on because we didn't post a story where it
0:15:25 – 0:15:32 It was about animal welfare. Now the sound radio project is not necessarily an animal welfare project, but
0:15:32 – 0:15:41 hold an opinion blog, a podcast, in which it is about content critical of media, about psychological
0:15:41 – 0:15:50 Explanations and processing, perhaps also social criticism, but not animal welfare.
0:15:50 – 0:16:01 You would have stopped the Lavan story … so that was just an animal welfare incident … you would have
0:16:01 – 0:16:10 You can only take up the matter if you had just gone there and then dealt with the
0:16:10 – 0:16:20 It would have been on social media. Otherwise, there would be no room for this format.
0:16:20 – 0:16:28 Not a place where that would happen. And because we didn't do that, we're offended.
0:16:28 – 0:16:35 They were taken away, and so on. We have similar behaviors in the past.
0:16:35 – 0:16:42 experienced again and again. And that's really hard. If you don't agree with me, you are
0:16:42 – 0:16:54 against me. Interesting, isn't it? There is so much about freedom of expression, about the individual word
0:16:54 – 0:17:03 But then there is a total restriction on freedom of speech. And I have to say, we have
0:17:03 – 0:17:11 We recently decided, Sarah and I, that we should also withdraw from this game.
0:17:11 – 0:17:20 we will continue to make our content, but stop focusing on these dynamics and
0:17:20 – 0:17:27 This bubble thinking. This is absolutely toxic and, above all, all echo chambers.
0:17:27 – 0:17:33 So for every content curator there is just such an echo chamber, such a bubble that
0:17:33 – 0:17:46 Self-reinforcing with affirmations, yes, opinion-reinforcing, by all thinking and saying the same thing. Then
0:17:46 – 0:17:51 There are a few overlaps with other bubbles, but by and large that's just
0:17:51 – 0:18:00 such a – I have such a structure as clusters of cells that exist side by side. And this
0:18:00 – 0:18:07 This is one of YouTube's niches. Now there are a few bubbles, actually such a few
0:18:07 – 0:18:14 Cells that go into each other like this and then there's an exchange. But woe to the one who says
0:18:14 – 0:18:20 What's wrong is immediately war. And that's what we watch all the time and that's
0:18:20 – 0:18:29 interesting dynamic processes on a psychological and sociological level. And that's what we want
0:18:29 – 0:18:35 show such things, but we no longer participate in such trench fights. We have
0:18:35 – 0:18:43 Unfortunately, let God be so enthralled there, because of opportunists who stop in the bubbles everywhere
0:18:43 – 0:18:50 are represented and some content creators are also such candidates that we then
0:18:50 – 0:18:56 have in some places also been instrumentalized and then have also lost the objective view,
0:18:56 – 0:19:06 To show how destructive these dynamics are. Yeah, what am I supposed to say about that? You're over it
0:19:06 – 0:19:16 Disappointed, hurt, in places there are even harassing, malicious announcements to the point of insulting,
0:19:16 – 0:19:23 that you withdraw from this game because you think about its authenticity,
0:19:23 – 0:19:29 They want to hold on to what is important to them and, above all, to their own health.
0:19:29 – 0:19:39 I want to respect. Especially mental health. And this will be presented to you or
0:19:39 – 0:19:51 It is also used to act as a sharp knife. This is an interesting logic and
0:19:51 – 0:20:00 A consequence that we have drawn. And that's what we're going to stick to. Because nothing is
0:20:00 – 0:20:06 more important for us than that we are authentic and above all our own
0:20:06 – 0:20:13 mental health. And you have to say that community care is really a time-consuming thing. If:
0:20:13 – 0:20:19 I think that I only have a few hours a day where I can do something, because besides the
0:20:19 – 0:20:27 Everyday care and some household and so, I just don't have much time to deal with the things
0:20:27 – 0:20:32 Dealing with things that are important to me. And if I care for community all the time
0:20:32 – 0:20:40 Take care, then it takes a lot of time. It is also an aspect to consider. And that's why we can
0:20:40 – 0:20:45 I also understand that great content creators act differently and have their people for it,
0:20:45 – 0:20:48 Those who stop it.
0:20:48 – 0:20:56 So much for overtunism. Then I have a question. Maybe he wanted
0:20:56 – 0:21:00 I'll answer that, but you know, the comments are different.
0:21:00 – 0:21:06 As before. Have you ever had such an experience with extreme
0:21:06 – 0:21:11 Top tunists and how did you deal with them? That would be me again
0:21:11 – 0:21:19 interested. Even if the comments are now moderated more strictly and not everything
0:21:19 – 0:21:27 It is immediately unlocked. After all, this must first be approved. Good,
0:21:27 – 0:21:32 I say thank you for listening and say until next time. Goodbye, Sasha.
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In this edition of ‘Difference’ Sascha Markmann is dedicated to a topic that we encounter again and again in our professional life, in private life and especially in the digital world: the opportunism.

What distinguishes a healthy egoism and necessary self-care from unprincipled purpose loyalty? We will shed light on the Latin roots of the term – from opportunus (cheap, convenient) – and analyse why people choose the path of least resistance as soon as there is a personal advantage.

The main focus of this episode:

Definition & delineation: Why opportunism often means absolute unprincipledness and how it differs from healthy self-care.
Characteristics of everyday life: From extreme flexibility of opinion to ‘purpose loyalty’, which lasts only as long as a yield flows.
Psychological background: A lack of inner compass, conflict aversion and the role of narcissistic traits in social structures.
Focus Content Creator Bubble: A critical reflection on toxic echo chambers, instrumentalized loyalties, and why Sascha and Sarah consistently draw boundaries to protect their mental health and authenticity.
Self-protection: Practical approaches to dealing with opportunists, setting limits and preserving one's own credibility.

An in-depth analysis of the mechanisms of the ‘Anniversary culture’ and the courage to stand up for one’s own convictions even against the wind.

Topic overview:

Intro and Welcome
- Introduction to the topic of opportunism as a community wish.
Basic principles and definition
- Etymological origin: From the Latin ‘obatornus’ (cheap, comfortable).
- Definition of opportunism as acting according to the greatest personal advantage without regard to morality or principles.
- Distinction from ‘healthy selfishness’ and the need for self-care.
Analysis: How do you recognize opportunists?
- Extreme flexibility of opinion and tactical behavior depending on the situation.
- The concept of ‘purpose loyalty’: Alliances only exist as long as they bring benefits.
- Devaluation of others as soon as no advantage can be derived from them.
Psychological root cause research
- The lack of internal compass and lack of deeply anchored values.
- Choosing the least resistance from conflict aversion.
- The Role of Narcissistic Traits: Focus on status, success and fake empathy.
Impact on the environment
- Destruction of trust and psychological security in teams and relationships.
- The emergence of a poisonous climate and an ‘elbow society’.
- Emotional exhaustion in fellow human beings through constant vigilance.
Transfer: The Reality in the Content Creator Bubble
- Personal experiences with toxic dynamics and echo chambers on YouTube.
- Reflection on instrumentalization and the loss of objective gaze.
- Examples of conflicts: The handling of expectations of the spectators (using the example of animal welfare/Lavan story).
Conclusion and outlook: Strategies for self-protection
- Need to draw blunt and clear boundaries.
- Importance of documentation and consistent action.
- The conscious withdrawal from the bubble game in favour of one’s own mental health and authenticity.

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Date of admission: 12.05.26
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75 Don’t feed the Troll

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transcript
00:00 - 0:00:02 Music
0:00:02 – 0:00:31 [Music]
0:00:31 – 0:00:40 Hello and welcome to a new edition of the digression, where I occasionally almost never
0:00:40 – 0:00:53 deviate from the subject. Yes, my God, I saw a video yesterday from a livestream of
0:00:53 – 0:01:01 The stunning Maren Gierrits. I mean, in some circles, this woman is well known.
0:01:01 – 0:01:12 Some call her a card-publisher, the other woman who advises people about their lives, or someone who
0:01:12 – 0:01:20 The content is produced on YouTube, in various areas. But I want
0:01:20 – 0:01:28 Not to mention it at all. Maren is Maren and no matter how controversial she is, that's what it's all about now
0:01:28 – 0:01:44 It's not. It is about the livestream of 27.01.2026. The title is "Invoicing". @, i.e. the handle
0:01:44 – 0:01:52 for the TV Chest, Expose Creator and Flying Monkeys Drama in the Bubble disgusting.
0:01:52 – 0:02:06 It is in the live stream once about the exposing video of Frank Battermann aka the TV chat chest
0:02:06 – 0:02:17 Then there's what happened to another content creator. And I don't want to
0:02:17 – 0:02:24 the video with the exposing, but it is just about the experiences,
0:02:24 – 0:02:36 which were divided there as part of the evil attack on the stroller by this one
0:02:36 – 0:02:42 Content Creator. Sometimes hatred actually spills over from the internet into the real world.
0:02:42 – 0:02:52 And in the most harmless case, it's pizza orders. It becomes extreme when you are swatted and
0:02:52 – 0:03:01 various emergency services are at the door or the people are personally at the door and ignite
0:03:01 – 0:03:08 Among other things, a stroller stops in the hallway, which of course is extremely dangerous
0:03:08 – 0:03:18 is. But what I would like to focus on now, in the end, has to do with the
0:03:18 – 0:03:25 Reactions to such actions. First of all, I would like to say that all
0:03:25 – 0:03:39 Hate and crime and even if it is pizza order, which is really a mess, I totally up to the point
0:03:39 – 0:03:48 The deepest condemnation. And if you have experienced it yourself, and I know some people who have experienced it themselves.
0:03:48 – 0:03:54 have experienced, even swatting operations, then this is something very dramatic and it constitutes a criminal offense
0:03:54 – 0:04:01 It also has an effect on oneself. So I know content creators who have been around ever since.
0:04:01 – 0:04:10 They no longer went live. But now we come. Why do you do that? So,
0:04:10 – 0:04:17 it is not about tyrannizing the other and sending them to the police outside the door or
0:04:17 – 0:04:22 stop annoying pizza suppliers, with whom you have to discuss for hours,
0:04:22 – 0:04:28 They didn't order pizza. It's just a demonstration of power. It is about:
0:04:28 – 0:04:35 I know where you live, I have your address. For someone in Germany who is almost a business
0:04:35 – 0:04:43 You've got to dox yourself. You must have an imprint and if you do not have an imprint service
0:04:43 – 0:04:47 You have to have an address in there that's chargeable. That means you can't have one
0:04:47 – 0:04:54 mailbox, mailbox or something, but at this address must be someone who, if necessary,
0:04:54 – 0:05:00 if it is entitled to accept mail and to confirm this with a signature.
0:05:00 – 0:05:07 If you have a trade and you have different, there are different legal forms, such as
0:05:07 – 0:05:16 can run a company, among other things, in publicly visible places and
0:05:16 – 0:05:21 Tenders, publications called your name.
0:05:21 – 0:05:27 So there are these communications, commercial register, entry, expression, such things.
0:05:27 – 0:05:34 Your name and, if applicable, your address will be leaked by the state.
0:05:34 – 0:05:40 You have to imagine that. And everyone can see that. This is publicly visible.
0:05:40 – 0:05:48 The same goes for filing for insolvency. This is all publicly viewable with a most private address.
0:05:48 – 0:05:53 This would also have to change, that only people with a certain authority
0:05:53 – 0:06:04 Have access to the full dataset. Long speech, short sense, these people demonstrate
0:06:04 – 0:06:12 so that their power may show you that they know where you live. And that is not the
0:06:12 – 0:06:19 The only reason. They're hoping you'll react. And the dumbest, the dumbest,
0:06:19 – 0:06:28 What you can do is to openly communicate that offenses, pizza orders and etc.
0:06:28 – 0:06:36 You are complaining about how bad this is and what a crime it is.
0:06:36 – 0:06:44 How stupid that is. This is the real currency of a hater. We are also accused,
0:06:44 – 0:06:53 That we are haters of Frank Battermann. No, we are critics. We criticize his actions,
0:06:53 – 0:07:00 question and as he likes to use the phrase, one may well ask this question,
0:07:00 – 0:07:07 Let us also ask ourselves why he acts as he does, why his appearance is so,
0:07:07 – 0:07:18 as it is. We are questioning something, you can probably ask this question and we are not insulting.
0:07:18 – 0:07:26 We don't make fun of it either, we look at his stuff,
0:07:26 – 0:07:33 comment on it, that would be at best a reaction to it, and we arrange and give
0:07:33 – 0:07:40 We also give our opinion on a lot of things. That's a huge difference from someone else's.
0:07:40 – 0:07:48 simply wants to harm busily with insults, with any actions, with pictures that you
0:07:48 – 0:07:56 made. Pictures about me have already been produced and published. So,
0:07:56 – 0:08:02 When I put my face on the internet or put my voice on the internet, I have to use it.
0:08:02 – 0:08:08 expect such a thing to happen. Especially if you go there and especially
0:08:08 – 0:08:15 Controversial, I have to reckon with the fact that people deal with it. But it's coming
0:08:15 – 0:08:27 It always depends on whether I go now and mean something satirical, sarcastic, ironic,
0:08:27 – 0:08:34 to perhaps nudge someone with the tip of their nose, as in Carnival, that
0:08:34 – 0:08:39 something isn't right and what's wrong, or if I'm just mishandling and
0:08:39 – 0:08:45 Just make fun of the other one. It's often a game of reaction and
0:08:45 – 0:08:51 Action. And that's where we are. If I go now and I roar like a dragon lord,
0:08:51 – 0:09:00 a pure winkler and "Now you've got the poop steaming up, that was too much" and so on, then
0:09:00 – 0:09:08 For the haters who have triggered this action, there is literally a direction …
0:09:08 – 0:09:16 Orgasm. They have an outlet and that's not in the deciliter range, but in the hectolitre range.
0:09:16 – 0:09:28 They then have a really creamy, peary finish. Yes, so that you are so in this
0:09:28 – 0:09:35 Livestream just excited about how certain haterbubbles commit crimes,
0:09:35 – 0:09:43 is an indirect payment of these people, because they have this kind of attention
0:09:43 – 0:09:48 Get the ones you wanted. Like I said, I know enough people that this has happened to themselves,
0:09:48 – 0:09:57 And that is, and they have communicated that only in their closest circle. Why does it hang
0:09:57 – 0:10:03 A big YouTuber, a big Twitch livestreamer, if not because of
0:10:03 – 0:10:08 It's a live stream, so viewers can watch it. Not to the big one,
0:10:08 – 0:10:17 What is the name of the word now, to the great thingbums? Why is this not made public,
0:10:17 – 0:10:26 Publicity? Because you don't want them to get that pay. I can still remember
0:10:26 – 0:10:35 Remind me. I've been around for a few years, since there have been many incidents in my circle of acquaintances,
0:10:35 – 0:10:45 with spotting inserts, in a few hater groups around the dragon lord inside, just to give me this
0:10:45 – 0:10:51 to look at. And even if people think he is no longer thematized today, pustekuchen,
0:10:51 – 0:10:58 These bubbles are highly active and they still visit him today. In any case, I have
0:10:58 – 0:11:03 I looked at that. If they have made an action, if they have chosen someone,
0:11:03 – 0:11:10 which they now harass, so in the simplest case send pizza, then it is waited for,
0:11:10 – 0:11:15 That there is a reaction. And it has also been asked several times, well there are already
0:11:15 – 0:11:21 reaction to pizza delivery and so on. I've seen them live sometimes when someone
0:11:21 – 0:11:28 Livestream was how you dated then, oh that one looks hungry. Thus, the
0:11:28 – 0:11:34 I like the idea of going there and ordering pizza. You have to be
0:11:34 – 0:11:43 introduce, in these bubbles there are tools that automate orders at referral sales
0:11:43 – 0:11:52 with factual data. This is now automated. I mean, there's everywhere
0:11:52 – 0:11:57 There are people who are familiar with IT, computer science and so on. That's what there is
0:11:57 – 0:12:07 everywhere. Sure, there's that in those bubbles, too. Well, what can I say about that? The
0:12:07 – 0:12:10 Some people use it for it, others use it for it.
0:12:10 – 0:12:14 But as I said, let's get back to the point.
0:12:14 – 0:12:21 I am not allowed to hang it on the big nail and especially not on the Internet.
0:12:21 – 0:12:25 It's bad enough when a newspaper already reports that some full-fledged
0:12:25 – 0:12:27 Stroller infected in the hallway.
0:12:27 – 0:12:37 that this is a crime that can have consequences without end, because black smoke,
0:12:37 – 0:12:41 Smoke poisoning and so on. We don't need to talk about it that way,
0:12:41 – 0:12:49 that something like this can go deadly without the stall burning down, but I can't
0:12:49 – 0:12:56 communicate on the Internet, because then it comes to these bubbles. And so controversial
0:12:56 – 0:13:04 Like Maren is and people are watching Maren and the people she interviews with and so on.
0:13:04 – 0:13:11 If it comes to light that you have complained about it and it is itself another
0:13:11 – 0:13:18 Pay when it's months after because you're upset about it. people,
0:13:18 – 0:13:22 ask yourself why all these police operations, which are not known,
0:13:22 – 0:13:31 not be communicated, not because they do not take place, no because it does not communicate
0:13:31 – 0:13:40 They don't want to pay the haters. We're all talking about it, there's this on the internet.
0:13:40 – 0:13:51 Attention economy, the monetization of attention. Yes, but there is also in the
0:13:51 – 0:14:00 the real world. Because when I go to a concert, I pay to watch it.
0:14:00 – 0:14:08 I know it all depends a bit now, but in the end it's pretty much. Me as someone
0:14:08 – 0:14:14 Deliver something and the other pays for it, whether it's over-promotion or whether it's a ticket directly
0:14:14 – 0:14:21 buy. In the end, I give a certain amount of time, the other gave me his time and
0:14:21 – 0:14:27 There's money for that. And the same goes for the haters, except that they
0:14:27 – 0:14:34 Currency is just attention. If I don't pay attention to the haters, and
0:14:34 – 0:14:42 The best tip if you have a hater is not to mention that there are some. Is there
0:14:42 – 0:14:51 Don't mention them. If I don't get e-mails, messages and etc. mentioned and just
0:14:51 – 0:14:57 Keep going. You could also say that this is the best thing you can do with critics.
0:14:57 – 0:15:05 Sure, the stupid is only, a critic does not lose interest, but a hater loses
0:15:05 – 0:15:11 After a while, the interest, because you do not deliver what they need. A critic
0:15:11 – 0:15:17 He will continue to work on you because he has something to criticize. Even if they like to
0:15:17 – 0:15:27 the bubble around the dragon lord aka Rainer Winkler likes to call himself a critic, it is in the
0:15:27 – 0:15:34 Basically, it's all just haters. A lot of people just watch the game and
0:15:34 – 0:15:40 They are happy when the little dragon lord dances in circles again. I know this is a
0:15:40 – 0:15:46 This is a controversial topic and especially in relation to the fact that we are critical of the contents of Mr.
0:15:46 – 0:15:57 Frank Butterman move and deal with us, could also say, yes you are haters and in the
0:15:57 – 0:16:04 Eyes of Frank Butterman, Maren Gierz and so on, we are also haters. It would not be for nothing
0:16:04 – 0:16:10 Also on various websites
0:16:10 – 0:16:12 Our name, in other words, our name for
0:16:12 – 0:16:14 the project on a blacklist
0:16:14 – 0:16:16 a page that you automatically
0:16:16 – 0:16:20 We have to block because we are such evil people.
0:16:20 – 0:16:24 People are. But we also don't have
0:16:24 – 0:16:28 Only critics, we also have haters. But this
0:16:28 – 0:16:30 We don't communicate and that's
0:16:30 – 0:16:33 The only intelligent thing you
0:16:30 – 0:16:36 can do. You can talk about something like that
0:16:36 – 0:16:38 Don't annoy me. Criticism can
0:16:38 – 0:16:41 Assume that you can resist criticism.
0:16:41 – 0:16:45 against arguing. You can go with one
0:16:45 – 0:16:46 Critics enter into a discourse and when
0:16:46 – 0:16:50 All this at a certain level
0:16:50 – 0:16:55 It can be enriching
0:16:55 – 0:16:58 or open-ended. With one
0:16:55 – 0:16:57 A hater, can't you?
0:16:57 – 0:17:06 A hater will always find something and if it's just a hair on the tip of his nose,
0:17:06 – 0:17:08 What he can work on.
0:17:08 – 0:17:13 Well, that's the big difference.
0:17:13 – 0:17:18 And as long as you feed a hater, he'll stay with you.
0:17:18 – 0:17:28 There used to be a good saying at the time of Newsnet, so a time relatively early in the beginning
0:17:28 – 0:17:36 The Internet was very active until about the middle of the 90s, at the end of the 90s. Then came the great
0:17:36 – 0:17:44 Time of the forums. But Newsnet was something similar to forums, but basically via the e-mail program.
0:17:44 – 0:17:54 programme. There was already the saying "Don't feed the troll", which translates to "You can't feed the troll".
0:17:54 – 0:18:01 Do not feed your trolls. And that's exactly what I said. Don't give these people
0:18:01 – 0:18:08 Pay attention and do not give them the satisfaction that you are aware of these crimes that these people are committing.
0:18:08 – 0:18:18 Makes you upset. I just found this so totally horny and super fitting and that was the first thought,
0:18:18 – 0:18:23 How I watched this livestream. I mean, apart from all the consecration over
0:18:23 – 0:18:29 the fantastic journalistic work of Frank Wattermann, how it went then,
0:18:29 – 0:18:37 It's about the part where it was about criticism and hate. And it was all in the collective term
0:18:37 – 0:18:45 "Hate" stuffed. Can it be that there is no criticism for this bubble and criticism always as
0:18:45 – 0:18:56 Is it a personal attack? In this case, I really feel sorry for these people because they have something.
0:18:56 – 0:19:02 What if you wrote a 5 yourself? Then the teacher has them.
0:19:02 – 0:19:10 Was it because there was a criticism of the performance? It's a good, bad comparison, the one.
0:19:10 – 0:19:18 is a quantifiable performance result. But if this is now such a written assessment
0:19:18 – 0:19:25 Was that all hate immediately, if it was somehow negative? I mean,
0:19:25 – 0:19:34 This allows us to look deeply into the personality structures of these actors. In addition, once again the
0:19:34 – 0:19:45 Presenter of Frank Butterman, Michael Smamm, rather fascinated. On the one hand, this extreme
0:19:45 – 0:19:54 eloquent way of expressing oneself and the ability to differentiate, it is complicated to
0:19:54 – 0:20:01 to permeate relationships. On the other hand, this total transfiguration towards Frank
0:20:01 – 0:20:09 Battermann and the non-recognition of all the contradictions that Frank Battermann has so
0:20:09 – 0:20:15 The day lays. Because she is also active on Instagram, she would have to follow his activities on Instagram.
0:20:15 – 0:20:22 Follow Instagram. And I know that the woman herself suffered a stroke of fate and
0:20:22 – 0:20:26 She spends a lot of time on the internet when she reveals herself.
0:20:26 – 0:20:33 Nevertheless, argumentative and so fantastic.
0:20:33 – 0:20:38 And she says herself, she doesn't want to appear face-to-face on the Internet, that they don't take place there
0:20:38 – 0:20:39 can.
0:20:39 – 0:20:45 And with a small check, she also sees that she can not be contacted.
0:20:45 – 0:20:47 And I think that's okay.
0:20:47 – 0:20:51 But it's a pity, because I would like to go into a discourse with her, because I'm sure,
0:20:51 – 0:21:02 That would be very interesting. But in order not to feed the evil haters or critics and
0:21:02 – 0:21:10 have no way of working on her because she is the moderator of the live streams,
0:21:10 – 0:21:15 It's not even that stupid. And the chain of argument was excellent.
0:21:15 – 0:21:22 The rest has failed quite a bit, because it was always, yes, these typical narratives,
0:21:22 – 0:21:30 These are all unemployed, these are all Asis, these are all people who have no content,
0:21:30 – 0:21:36 These are people who are all dissatisfied. Yes, that may be true to a large extent,
0:21:36 – 0:21:42 But we have learned from the observation that all people who
0:21:42 – 0:21:49 Criticism is immediately hateful. Well, that's difficult when such a huge
0:21:49 – 0:21:56 Crowds are all assis to break it down. Today, I don't have it yet.
0:21:56 – 0:22:02 Watched through the whole livestream, there is a continuation of this livestream, thematically
0:22:02 – 0:22:13 the same topic, it immediately meant that these people are somehow dissatisfied and
0:22:13 – 0:22:19 have an unhappy life and somehow have to watch that they
0:22:19 – 0:22:24 Do something meaningful. And the most interesting approach had been, that must be people,
0:22:24 – 0:22:35 the hater channel "Kernis Nachtcafé" - this is actually the livestream 1 and now the
0:22:35 – 0:22:43 Continued shooting and the reconnaissance video of Frank Battermann - this
0:22:43 – 0:22:48 People have to have a lot of time. Which people have a lot of time? These
0:22:48 – 0:22:53 The chain of reasoning has already fallen to our feet in the context of the Flatterman file.
0:22:53 – 0:23:04 People who are at home, people who are retired, people who are sick and so on. And
0:23:04 – 0:23:10 What are they living on? There is only one real thing these people can live on:
0:23:10 – 0:23:19 The support. And since I am one, this man said that he is a performer, who with my
0:23:19 – 0:23:24 You pay these people and you have to talk about it. That's fantastic,
0:23:24 – 0:23:32 This short-sightedness, this chain of reasoning. People who criticize or
0:23:32 – 0:23:39 Hate operate are immediately assis sitting at home and receiving citizen benefit or unemployment benefit 2
0:23:39 – 0:23:46 or basic security, depending on what you want to call it, Hartz 4. They are highly
0:23:46 – 0:23:53 antisocial and therefore you would have to see if you give them the performance at all. This is it,
0:23:53 – 0:23:58 What this thought process implies. And I can only say one thing from the experience,
0:23:58 – 0:24:06 observing from all these hater bubbles, such chains of argumentation arrive super and
0:24:06 – 0:24:09 They're just firing more fire.
0:24:09 – 0:24:19 And one can only hope that such statements will not be cast out of context and
0:24:19 – 0:24:21 in these hater bubbles.
0:24:21 – 0:24:26 Because then you really have the cockroaches steaming, because then they work on it.
0:24:26 – 0:24:31 You just have to imagine, calls to the employer are the least evil,
0:24:31 – 0:24:32 what you have then.
0:24:32 – 0:24:35 That's the way it is.
0:24:35 – 0:24:44 That is the experience. I've seen videos where people have almost asked for forgiveness from
0:24:44 – 0:24:51 Haters, because they dared to donate 50 cents to the Dragon Lord. I already have
0:24:51 – 0:25:01 experience that for 0.5 cents the value of a rose on TikTok people were publicly exposed as
0:25:01 – 0:25:08 Dragonlord supporters and you have fucked them almost the entire online life.
0:25:08 – 0:25:15 Sorry to say so. It's torn. Once you have an employer,
0:25:15 – 0:25:21 family members and so on, threatened or otherwise has, these people have
0:25:21 – 0:25:27 They made an apology video of what they had to send to them and the address. And what became
0:25:27 – 0:25:36 Of course, great celebrations in these groups. As a great denial of the Jämiger, the truth has
0:25:36 – 0:25:42 He recognized and has now decided on his trade. I have to keep in mind that it was about 0.5
0:25:42 – 0:25:52 Cent. There are some statements that generalize all haters, are antisocial, which are only citizen money
0:25:52 – 0:25:58 Hartz IV, etc. They are punished in a completely different way.
0:25:58 – 0:26:08 in these circles. And you don't want to go to such a level at first. Well, these are
0:26:08 – 0:26:15 Just my two cents on it. I would like to express myself once again about such actions.
0:26:15 – 0:26:21 I distance myself because I don't think that's okay in any way. And I absolutely
0:26:21 – 0:26:35 find it criminally acceptable if such a thing is prosecuted because of the attachment of rescue workers,
0:26:35 – 0:26:41 I'm a former paramedic, I know how much shit this is when you go for a little
0:26:41 – 0:26:47 Wood chips in the finger underneath must jiggle and stop quasi someone who has a stroke,
0:26:47 – 0:26:53 I have a heart attack and have to wait for it. Then all the pizza delivery services, all of which
0:26:53 – 0:27:02 be harmed. This is not just the finished product that can ultimately be disposed of. It
0:27:02 – 0:27:09 It's also about driving and stuff like that. There are also capacities tied up and so many other
0:27:09 – 0:27:17 Things. That's right, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a crime, it's a
0:27:17 – 0:27:24 I am myself. Absolutely. I just wanted to show how sick this bubble is and there
0:27:24 – 0:27:30 can a Maren or anyone else stand up and say with raised index fingers what you
0:27:30 – 0:27:37 It's not right, you're all haters. You're wondering what kind of shit this is.
0:27:37 – 0:27:44 Code Midas, as they say, can trigger. We know the story of King Midas.
0:27:44 – 0:27:49 Everything you touched turned to gold. In that case, everything you touch is
0:27:49 – 0:27:58 You're gonna shit. These people, that's a mass, they have so much manpower,
0:27:58 – 0:28:04 They can make your life hell. And as I said, there were a lot of hell videos,
0:28:04 – 0:28:11 which I have seen where men and women have wept, only that this faeces of Midas should cease.
0:28:11 – 0:28:21 Well, thank you for listening and wish you a nice day, evening, morning or even
0:28:21 – 0:28:26 It's noon. I don't know when you'll hear this. Goodbye, Sasha.
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Hate, swatting, doxxing, pizza orders, targeted intimidation – all these are not random escalations on the internet, but calculated demonstrations of power. In this episode, the divergence It's not about outrage, it's about mechanisms.

Based on current examples and my own observations, I analyze why haters do not react to content, but to attention. Why public complaints often deliver exactly what these people are looking for. And why the old internet principle ‘Don’t feed the troll’ is now more up-to-date than ever.

I clearly distinguish between criticism and hate, between discourse and targeted destruction. Why critics remain, even if they are contradicted – and why haters disappear if they are deprived of the currency. In addition, it is about the role of the public, imprint obligations, power gaps and the dangerous illusion that one can end escalation with volume.

A follow-up on attention economy, digital violence and the uncomfortable realization that sometimes silence is not a way of looking away – but self-protection.

🧩 Breakdown of topics

Classification of the topic
Why current cases of hate and intimidation are not an isolated case, but part of recurring patterns.

Criticism vs. hate
The fundamental difference between contentual confrontation and targeted destruction.

Hate as a demonstration of power
Why it's not about content, but about control, fear and visibility.

Attention as Currency
How reactions, outrage and public complaints indirectly reward haters.

Digital Violence and Real Consequences
Swatting, doxxing and harassment as crossing the line from the net to reality.

Why Silence is Sometimes Smart
Not out of cowardice, but as a conscious strategy against escalation.

The Old Internet Principle
‘Don’t feed the troll’ – why this sentence has not lost its relevance.

Final Thoughts
Self-protection, responsibility and the question of how public discourse can be conducted healthier.

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Number of downloads: 237
Playing time: 0:32:47
Date of admission: 28.01.26
This episode is from season 4, there are a total of 4 seasons.

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The Architecture of Freedom: Setting boundaries as the basis for real connection

"A deep dive guide for people with borderline and their loved ones"

Imagine living in a glass house. Every look, every word, every mood swing of another person penetrates you unfiltered. There are no walls, no doors that you can close if it gets too much for you. This is the emotional reality of many people with borderline personality disorder (BPS). And for the relatives? They often stand in front of this glass house and are afraid to move – worried that the glass might shatter.

The role of trauma bonding in relationships between people with borderline patterns and narcissistic patterns

“What trauma bonding is, how it arises – and how the exit can succeed”

1) Brief overview – what it is about

Trauma bonding describes an intense, elusive bond that arises in relationships with recurring cycles of stress and violence. It feels subjectively ‘magnetic’, but is Intermittent reward (periods of intense closeness) and sporadic injury (depreciation, Gaslighting, withdrawal) neurobiologically ‘wired’. When a person is strong Fear of abandonment (often with borderline patterns) and the other Control/superiority needs (often with narcissistic patterns) creates a cycle that entangles both: Proximity–pain–reconciliation–hope–relapse.

How to Recognize Early Warning Signs of a Borderline Relationship

"Checklists and leading indicators to identify problematic dynamics in a timely manner"

introduction

Relationships are one of the most important areas of life for most people. You can give security, joy and deep closeness. However, not every relationship is harmonious – sometimes dynamics arise that are stressful for both sides. Especially if one of the partners Borderline personality disorder (BPS) There are often very intense and contradictory patterns.

Setting limits: How to Create Clarity in Relationships with Personality Disorders

“In relationships with personality disorders, boundaries often blur. This article will show you how to identify your needs, communicate clearly and protect yourself effectively – with many examples.”

introduction

Setting boundaries sounds simple at first – a clear ‘no’, a withdrawal when it becomes too much, or the need for time for oneself. In reality, however, this is often anything but easy. Especially in relationships with people who Personality disorder suffering – be it Borderline, narcissistic or Histrionic Personality disorder – the issue becomes even more complex. Why? Because in such relationships, emotional dynamics often occur that put clarity and stability to the test.

Setting limits: How to Create Clarity in Relationships with Personality Disorders

“Learn how clear boundaries strengthen relationships, reduce conflict and protect your well-being. Practical tips and strategies for dealing with personality disorders.’

introduction

Setting boundaries is an essential skill that helps us maintain healthy relationships while protecting our own well-being. Especially in relationships with people suffering from personality disorder, clearly defined boundaries can help to minimize conflicts and promote harmonious coexistence. In this article, we explain why boundaries matter, how to recognize and communicate them, and give practical tips for dealing with difficult situations. We also look at the psychological underpinnings and why understanding boundaries is a central aspect of any interpersonal relationship.

Hello here is Leon from TALNEWS, thank you for the nice conversation. Again and again gladly! :)

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The fact that you are now working on the linguistic form is a transparent distraction maneuver. On every page of this blog is completely …

Sascha with all love, let go of the AI , these foreign words you bring in are supposed to distract from the topic …

It is significant that a rhetorical mask is chosen here from psychological terms such as ‘gaslighting’ and ‘blame reversal’, which are used in the diametric ….

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🧩 Breakdown of topics

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1) Brief overview – what it is about

introduction

introduction

introduction